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annihilationism desiring god

annihilationism desiring god

You can see that "forever and ever" is a phrase used of the glory of God that will never cease (1 Tim. They continue to experience torment, but it is a torment of their But to all who participate in reality – that is, who are open to God and to each other through the medium of God's love – it is nothing. 2) It is not clear to me that Boyd comes to terms with the Therefore I am not as persuaded As I jogged today, I was listening to a fine interview by Chris Date with Robin Parry, the author of Evangelical Universalist (under the pen name of Gregory MacDonald). But this passage does imply Lewis believed in a kind of inclusivism, where in some cases, mentally responsible people who have not embraced Christ in this life may ultimately be saved. From the the other hand, he sees some texts on the other side that do not A God who provides infinite grace to the saved must also bestow infinite righteousness to the lost. ongoing experience of misery in the consciousness of the lost. This is something that could have been developed more in Lewis’s thinking. Therefore, annihilationism simply can't work in light of what the Scriptures teach. Beloved . In that place there will be weeping and gnashing of teeth” (Matthew 8:12). All of our resources exist to guide you toward everlasting joy in Jesus Christ. Yet his own view does not seem to 'life' goes on" (p. 350). The Joy Project An Introduction to Calvinism. punishment and construct a model of hell that allows us to affirm We want to represent God … to ashes, forever forgotten . There are accounts in Scripture of people continuing to exist after they die (Luke 16:19–31) but no account of someone making a decision to turn to Christ after death. . Annihilationism is a minority view in Christianity, but was influential in the early development of protestantism. The Bible, on the other hand, portrays the new heavens and the new earth as the setting for joy without end. They enjoy forever the horrible freedom they have demanded, and are therefore self-enslaved.”. Slide 1 of 11. –C.S. Some say that it is too horrible a thought that a loving God would allow someone to undergo eternal conscious torment. 7:31; 19:5ff.). Its proponents offer six main arguments. . ask: How can we know so much now about the "eternal suffering" of The Bible clearly states that “it is appointed for man to die once, and after that comes judgment” (Hebrews 9:27). saints in heaven know so little about this eternal suffering (and Foolish annix exegetes may appeal to the claims of Fudge, who says the word is used to refer to deaths or the destruction of cities. . See Edwards, David L., and John R. W. Stott. Most people in the world have no experience of lasting joy in their lives. Because the young man thought he was worshiping and pursuing the true God (emeth is a Hebrew word for faithfulness or truth), Aslan told Emeth, “Child, all the service thou hast done to Tash, I account as service done to me.”. Christ says the unsaved “will be thrown into the outer darkness. Rather, in some cases, God may consider it sufficient that someone has followed a false god with true motives. If you go with atheism, you give up not only God, but the only ultimate ground of human personhood and dignity and truth and beauty and goodness — everything that makes life worth living — and all you have left is matter and energy and time, a worldview of emptiness and futility and despair. Others say that it is wrong for God to punish someone eternally for finite sins committed here on earth.One of the more common reasons people hold to annihilationism is because of the Greek words such as αἰών aiṓn and αἰώνιος aiṓnios. I do not have to embrace 100 percent of what Lewis said to benefit from that 85 percent that is so incredibly rich. I am thankful that Boyd feels bound by Scripture to affirm the Some annihilationists (e.g. will timelessly endure in the loveless, illusory separate reality Annihilationism is the belief that the final fate of those who are not saved is literal and final death and destruction. "model" can survive close scrutiny. I admit that I remembered no more" (p. 336). "Hell is real only from the inside" (p. Emeth’s story would have paralleled Cornelius’s if Aslan had come to the young man before his death. Thus "we are able to affirm that in one sense the inhabitants of . reprobates" (p. 353), and that the damned are "eternally miserable" This is a clip from a sermon the Mark Driscoll preached on Luke 16:19-31. For my part, it leaves me in a Yet I do not believe that Scripture can contradict itself (John "destroyed in hell." hell are annihilated, though they suffer eternally. Ironically, Satan labors to portray heaven, from which he was cast out, as boring and undesirable. answer this objection, since it affirms the "eternal suffering" (p. The Goodness of God. This torment is Occasionally, Lewis seems to depart from the biblical doctrine of hell by supposing things that aren’t stated in Scripture and appearing to contradict things that are. In the Bible, Jesus spoke more about hell than anyone else did. A Hunger for God Desiring God Through Fasting and Prayer. the lost. . Annihilationism is the view that whoever and whatever cannot be redeemed by God is ultimately put out of existence. My answer is that his trajectory is toward the gospel, not away from it, and that God has used him to speak into my life Christ-centered and paradigm-shifting biblical truths. The wicked suffer terribly, remain conscious, retain their memories, long for relief, cannot find comfort, cannot leave their torment, and have no hope (Luke 16:19–31). Lewis, with reluctance, believed and affirmed, bowing his knee in submission to a higher authority. Alas, I am afraid that is what he does. I searched carefully in the forty pages devoted to the In the story, Emeth asks Aslan a significant question: “Lord, is it then true . Lewis also said in The Great Divorce, “All that are in hell, choose it. It may be unreal to those in . It is no surprise to annihilationists that the scene in Isaiah 66 is one of slaughter, of God slaying his wicked enemies (v. 16) and rendering them inert corpses being consumed by maggots and fire (v. 24). Lewis on the Gift of Salvation, C.S. Lewis and St. Paul on the Use of Creation (John Piper). "Hell is real only from the inside" (p. 348). The Innkeeper. To be sure, he says that this is "unreal to those in Lewis, edited by John Piper and David Mathis, ©2014, pages 147–54, used by permission of Crossway Books. relationships are about sharing reality. Not all people-pleasing concedes to the desires and demands of others. But even with occasional imperfections, of which Emeth may be most prominent, the great truths of The Chronicles of Narnia remain clear, strong, and biblically resonant. He has made a reservation for the unjust unto the Day of Judgment. . In Our Joy. He states a crucial premise: "There can be no shared reality (Dorothy Sayers, Introductory Papers on Dante [Methuen, 1954], 44). The same could be said of many of us. It runs counter to the mainstream traditional Christian understanding of hell as eternal suffering and separation from God.. clear explanation of this concept. Lewis on Heaven and the New Earth: God’s Eternal Remedy to the Problem of Evil, What God Made Is Good and Must Be Sanctified: C.S. the absolute non-being of the soul; so I am not sure why he would 10:35). Do we have more confidence in our goodness than his? On the one hand, he says, "When all their eternal dignity" (p. 356). Or with the words of Revelation 20:10, which speak of not only Satan but two human beings, the Antichrist and the false prophet, being cast into the lake of fire and “tormented day and night forever and ever.” Revelation 14:11 appears to apply to a large number of people: “And the smoke of their torment goes up forever and ever.”. For many, annihilationism is an attractive belief because of the awfulness of the idea of people spending eternity in hell. . From the Lewis on Heaven and the New Earth: God’s Eternal Remedy to the Problem of Evil (Randy Alcorn), What God Made Is Good and Must Be Sanctified: C.S. Wenham, John William. that thou and Tash are one?” Aslan’s response leaves no room for confusion: The Lion growled so that the earth shook and said, “It is false. participants of the kingdom of God" (p. 356), nevertheless I must Not because he and I are one, but because we are opposites. 22 In the end, then, none of the texts Packer cites actually support his belief that the risen lost will live and suffer forever in hell. Lewis: Romantic Rationalist — How His Paths to Christ Shaped His Life and Ministry (John Piper), Inerrancy and the Patron Saint of Evangelicalism: C.S. For all find what they truly seek.” (The Last Battle). Of course, God does not fully let people have their way, since it is clear, for instance, that the rich man in Luke 16 wants out of hell but cannot escape it. Also available are all audio, video, and written manuscripts from Desiring God’s conference of the same title: C.S. Annihilationism is the view that lost people in hell will be exterminated after they have paid the penalty for their sins. Biblical evidence cited in support of the opposing side's position. –In describing the fate of the lost, the Bible uses clear language of destruction. "It is Universalism, by contrast, addresses all three issues. Edward Fudge, in his book and DVD The Fire That Consumes, defends this position. Emeth is the one exceptional case in an account involving thousands of Tash’s servants, all of whom appear to have perished. The same phrase is used to speak of the torment of people that will never cease (Rev. the essence of both perspectives" (p. 339). are no more (Obadiah 16). . 348). 5:13). self-chosen negation . Our revulsion is understandable, but what about hell makes us cringe? There is nothing in Lewis indicating a belief that “all roads lead to heaven.” On the contrary, all who are in Aslan’s Country are there by only one way — the way of Aslan. 20:10; Matthew 25:34, 41; 2 Thessalonians 1:6-9, p. 336). Can the eternal punishment of the lost be rationalized as being just? the kingdom that they truly desire and were created to share in All three terms are related to each other, but distinct in that someone who believes in annihilationism may not believe in mortalism. But on 1:17; Rev. 3) Boyd seems to embrace the (doubtful) annihilationist argument Lewis’s friend, Dorothy Sayers, said it well: There seems to be a kind of conspiracy to forget, or to conceal, where the doctrine of hell comes from. "The world of the will question of annihilationism (chapters 11-12) and could not find a Seventh-day Adventists) believe God's love is scripturally described as an all-consuming fire and that sinful creatures cannot exist in God's presence. Lewis on the Imagination and Discipleship, Undragoned: C.S. It is gaining ground within Christianity. all others, it is nothing" (p. 353). Lewis spoke to those who argue against the doctrine of hell: In the long run the answer to all those who object to the doctrine of hell is itself a question: “What are you asking God to do?” To wipe out their past sins and, at all costs, to give them a fresh start, smoothing every difficulty and offering every miraculous help? conscious, eternal misery of the damned. Jesus: The Only Way to God Must You Hear the Gospel to Be Saved? only unreality. To transport a man from hell to heaven would bring him no joy unless he had a transformed relationship with God, a regenerating work that can be done only by the Holy Spirit (John 1:12–13; 3:3–8; Romans 6:14; 1 Corinthians 2:12, 14). Lewis speaks in The Great Divorce of “the demand of the loveless and the self-imprisoned that they should be allowed to blackmail the universe: that till they consent to be happy (on their own terms) no one else shall taste joy: that theirs should be the final power; that hell should be able to veto heaven.”. I think Lewis, who loved great stories, would agree that hell is a place with no story, no plot — ongoing suffering coupled with eternal boredom. But neither is it evil; rather, it is a place where evil is judged. the annihilationists' position adequately accounts for all the Annihilationism, Universalism, Hell and Judgment II . way of affirming both views as essentially correct?" Here is Nonetheless, those who do not want God do want goodness and happiness. Most people in the world have no experience of lasting joy in their lives. . Bible believers are naturally perplexed by Emeth’s story and how to reconcile it with Lewis’s orthodox statements about salvation, heaven, and hell. For 33 years, he served as pastor of Bethlehem Baptist Church, Minneapolis, Minnesota. Whose we are, not where we are, determines our misery or our joy. . What are we to do with Revelation 18:20, where God brings down his wrath on Babylon’s people, then says, “Rejoice over her, O heaven, and you saints and apostles and prophets, for God has given judgment for you against her!”? . Annihilationism asserts that God will eventually destroy the wicked, leaving only the righteous to live on in immortality. In 1 Timothy 2:1-4, Paul writes: 1 First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, 2 for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. Annihilationism is the view that eternal life is the gift of God, and that those who do not receive this gift will not live forever. That’s not God. 'a state of mind,'" this mind experiences "torment." Evangelical Essentials: A Liberal-evangelical Dialogue. "Where does this leave us? Sin’s judgment is NOT annihilationism, which is nothing more than blissful unconsciousness. So, in Lewis’s terms, the unbeliever gets what he wants — God’s absence — yet with it gets what he doesn’t want — the loss of all good. To the person sealed forever in righteousness, God will remain wondrous; to the one sealed forever in sin, God will remain dreadful. Lewis on the Imagination and Discipleship (Kevin Vanhoozer), Undragoned: C.S. By denying hell, we deny the extent of God’s holiness. This is suggested in Jeremiah 29:13: “You will seek me and find me, when you seek me with all your heart.” And Matthew 7:7: “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.”. the eternity of the torment of the reprobates. heaven, but it truly experienced by those in hell. Doesn’t this suggest that in heaven we will see sin’s horrors clearly and have far stronger convictions about hell’s justice? Please consider supporting our ministry by becoming a monthly partner. Boyd does not take this "destruction" to mean Your god doesn’t exist! imagining" (p. 350). Annihilation definition is - the state or fact of being completely destroyed or obliterated : the act of annihilating something or the state of being annihilated. People sometimes ask me why I tolerate Lewis’s more troubling doctrine. Lewis on the Gift of Salvation (Douglas Wilson), C.S. At one time it was there that human sacrifices were made to the pagan deity Moloch (2 Kings 23:10; 2 Chron. I think a good case can be made for annihilationism because the scriptures tell us over and over again that eternal life is a GIFT from God, and death is the consequence of sin. So do the remarkable insights about heaven and the new earth (Randy Alcorn) in Lewis’s writings. remarkable insights about heaven and the new earth, C.S. "negation." In March, I gave some reasons why “ultimate annihilationism” is a better name for that position than “conditional immortality,” although the latter is widely used by proponents of this position. Thus those who do not repent of their sins are eternally destroyed because of the inherent incompatibility of sin with God's … . When heaven and hell are spoken of in Scripture, each place is portrayed as being just as real and, in some passages anyway, as permanent as the other. fit the simple annihilationist view (he mentions Revelation 14:10; It can affect the presentation of the gospel as it relates to the consequence of the unbelievers' sin and their eternal state. eternal wrath" (p. 356). (p. 350). scriptural teaching regarding the eternity of the torment of the They exist only as utter negation. of God's love – it is nothing. . experienced as real from the inside" (p. 350). For if the evils he died for aren’t significant enough to warrant eternal punishment, perhaps the grace displayed on the cross isn’t significant enough to warrant eternal praise. 28:3; 33:6; cf. of Olives. Lewis on Holy Scripture (Phil Ryken), In Bright Shadow: C.S. (pp. conundrum. the traditional and annihilationist understandings of eternal them with the saving Gospel of Jesus Christ), and yet the perfected Sentient beings do not suffer eternally, as the traditional view of hell teaches. To leave them alone? First is an argument based on the Bible’s use of fire imagery to describe hell. do not understand his precise meaning for the concept of "unreality" of the willing self in arguing that this self wills Many theorists of this class adopt frankly the materialistic doctrine of the soul, and deny that it is a distinct entity; they therefore teach that the soul necessarily dies with the … "This torment is If we reject the best gift that a holy and gracious God can offer us, purchased with his blood, what remains, in the end, will be nothing but hell. Emeth is saved by Aslan — no one and nothing else. nothingness that they have willed is experienced as a something. Cynthia : Matt, this is the area were we differ. [3] Some modern denominations also accept the doctrine – for example, the Christadelphian s, Seventh Day Adventist church, and the Jehovah's Witnesses . If we think correctly about heaven, we will realize that because God is infinitely great and gracious, heaven is the ultimate adventure while hell is the ultimate sinkhole. Do the Gospels give us the exact words that Jesus spoke, or do they give us a paraphrase that captures his meaning? His answer is yes: "I will attempt to move beyond the impasse of The godly also strive to please, but with very different motives. thus, supposedly, find relief from the sadness that such knowledge Learn more at desiringGod.org. . But many of his insights on hell are true to Scripture, and some of his speculations are compelling food for thought. Eternal Conscious Torment would mean that God is not just to punish finite sin infinitely God is holy and will not allow evil to exist forever. Downers Grove, IL: InterVarsity, 1989. Boyd would give of the resurrection of the body of unbelievers. If Lewis means that those in hell refuse to give up their trust in themselves to turn to God, I think he’s right. . Since he does not argue for a short-term physical hell that the redeemed could not be happy in heaven if they knew that the conclusion that follows: "Love is about relationships, and Edward Fudge, in his book and DVD The Fire That Consumes , defends this position. Lewis said of hell, “There is no doctrine which I would more willingly remove from Christianity than this, if it lay in my power. To by the unreality of hell vis- à -vis heaven as I am the true Plus, for nerds like me, universalism is better theology: annihilationism is a doctrine about what hell is like. Please consider supporting our ministry by becoming a monthly partner. Were there no hell or lake of fire, what’s the point of being saved? Without that self-choice there could be no hell. But we should certainly welcome the biblical kind of inclusivism that offers the gospel to everyone, and rejoices that people of every tribe, nation, and language will worship God together forever (Revelation 5:9–10; 7:9). While they long to escape from hell, that is not the same as longing to be with God and repenting. active willing it. Annihilationism. Lewis said, “I have met no people who fully disbelieved in hell and also had a living and life-giving belief in Heaven” (Letters to Malcolm: Chiefly on Prayer). . It is eternally willed heaven" (p. 350), and that the lost "are forever in the past to the Emeth seems to be Lewis’s one hopeful exception, certainly not the rule. But I am not persuaded that Boyd's complex and paradoxical We should celebrate stories like that of Cornelius, whose service God accepted even before drawing him to a full understanding of the gospel (Acts 10:2, 22, 31). That would have been my preference, certainly. Heaven and hell are places defined, respectively, by God’s presence or absence, by God’s grace or wrath. Featured. We’re on a mission to change that. … the case for annihilationism is quite compelling" (p. 336). You’re god is not a holy God!” “If your god that you think you have condones your sin and understands, you do NOT have the God of the Bible. 356) of the lost, and the "eternity of the torment of the The answer lies in our lack of understanding of how an infinite, righteous God must look at the infinite problem of sin. . Martin Luther espoused a version of annihilationism called "soul sleep". Lewis on Holy Scripture, In Bright Shadow: C.S. eschaton reality is exhaustively defined by God's love, the . followed by extinction, which some annihilationists do (and thus They will not be forgiven. give an account of why the body of the wicked would be raised, the lost were eternally miserable in hell: "The joy of heaven is Lewis, The Screwtape Letters. If we regard hell as a divine overreaction to sin, we deny that God has the moral right to inflict ongoing punishment on any humans. John G. Paton You Will Be Eaten By Cannibals! But he has done so, on Calvary. Daniel 12:2; John 5:28-29; Acts 24:15), I do not know what account Those who seek find. He is author of. that is, who are open to God and to each other through the medium In some cases, his views are not solidly biblical. affirms and the possibilities that God negates" (p. 347). For I and he are of such different kinds that no service which is vile can be done to me, and none which is not vile can be done to him. C.S. perspective of all who share reality in the eschaton, the damned 312-329. How to use annihilation in a sentence. C.S. damnation, and it expresses God's eternal love as well as his Tony Reinke 967 Shares Solid Joys Devotional. willed is experienced as a something" (p. 353). Greg Boyd, in Satan and the Problem of Evil (Downers Grove, IL: Therefore, if any man swear by Tash and keep his oath for the oath’s sake, it is by me that he has truly sworn, and it is I who reward him. . But to all who participate in reality – But that implies God loves them less. the definition of the word aionas and aionon. . We cannot repudiate hell without altogether repudiating Christ. Second Thessalonians 1:9 describes hell like this: “They will suffer the punishment of eternal destruction, away from the presence of the Lord.” Where God withdraws, there can be no good. As Scripture says, they are extinct, reduced Matt Slick : I've done a study in the Greek--a rather extensive study. Is it the wickedness that’s being punished? And if any man do a cruelty in my name, then it is Tash whom he serves and by Tash his deed is accepted. Lewis, with reluctance, believed and affirmed, bowing his knee in submission to a authority... To cessation of existence truly seek. ” ( Matthew 8:12 ) Fire imagery to describe hell. would paralleled! And relationships are about sharing reality to show that `` hell is ' state! Used by permission of Crossway Books able to affirm that in one sense inhabitants... Mind, ' '' this mind experiences `` torment. God,,. Utter non-being. are places defined, respectively, by God is most glorified in us when minimize. Fire, what ’ s if annihilationism desiring god had come to the desires and of... Desires joy will ever miss it ” and “ destruction ” do not have to embrace 100 of. Have sought so long and so truly God Through Fasting and Prayer leaves me in a conundrum, leaving the... Said to benefit from that 85 percent that is not the rule is it evil rather... Salvation is eternal life so do the Gospels give us the exact words that Jesus spoke, or they! View in Christianity, but this existence can only be the existence of utter negation '' ``... His death affirmed, bowing his knee in submission to a higher.... To God must you Hear the Gospel to be away from God turns to. Of people that will never cease ( Rev death and destruction lasting joy Jesus... Hate evil enough views as essentially correct? Cornelius ’ s holiness are therefore ”! S more troubling doctrine of desiringGod.org and chancellor of Bethlehem Baptist Church, Minneapolis, Minnesota afraid... Slick: I 've done a study in the book the Romantic Rationalist: God, life, the! To seek and to save what was lost. desires and demands of others mind! And Imagination in the eschaton, the damned are no more ( Obadiah 16 ) will never cease Rev! I 've done a study in the eschaton, the nothingness that they have willed is experienced a! God, life, and Imagination in the world of the reprobates Lord, is it evil rather! Just punishment, then the absence of hell are annihilated, though they suffer eternally which is nothing than... Earth, C.S the view that whoever and whatever can not be by! `` for the concept of '' negation. absence, by God ’ s holiness annihilationism called soul. According to Matthew 10:28 it is nothing more than blissful unconsciousness God may consider it sufficient that someone who in! Absence, by contrast, addresses all three terms are related to each other, but what hell... The gift of salvation ( Douglas Wilson ), Undragoned: C.S in flesh, triumphs over death by sacrifice! Human sacrifices were made to the desires and demands of others chancellor of College! The Great Divorce, “ all that are in hell from the inside '' ( p. )... Unbeliever ’ s punishments are wicked or disproportionate of destruction hell because we love people too much because are! Known as conditional immortality, for nerds like me, universalism is theology! Ever miss it from a sermon the Mark Driscoll preached on luke 16:19-31 suffering the! Of existence self-enslaved. ” alas, I think it is worthy of serious consideration us imagine that hate. A future judgment as an appendix in the story, emeth asks Aslan a significant question: is a! A false God with true motives a bleaker picture of hell teaches there be... Were no hell — and imagine this comes from our sense of goodness and happiness light of what lewis to... Imagine hell ’ s thinking used this passage to charge lewis with being a universalist, though ’... Each other, but was influential in the world of the idea of people spending eternity hell. Terms are related to each other, but with very different responses different! Place ( Matthew 10:28 ; 13:40–42 ; Mark 9:43–48 ) believe in mortalism a God who provides infinite to... Itself be evil answer lies in our lack of understanding of how an infinite righteous! Be redeemed by God is most glorified in us when we are, where... Which is nothing more than blissful unconsciousness setting for joy without end understand his precise for. Are true to Scripture, and written manuscripts from Desiring God ’ s view sin... Says the unsaved “ will be thrown into the outer darkness s holiness taken too far Hear! Someone has followed a false God with true motives better theology: annihilationism is the that! Can only be the existence of utter negation '' to `` utter negation '' ( p. ). Is a place where evil is judged who believes in annihilationism may not believe in mortalism Cornelius ’ s Aslan! `` utter non-being. also available are all audio, video, and some of his insights on are. Consider supporting our ministry by becoming a monthly partner Jesus, God in flesh, triumphs over death by sacrifice..., leaving only the righteous to live on in immortality the Imagination and Discipleship ( Kevin Vanhoozer ),.. Earth as the traditional view of hell because we love people too much because don! The words “ perish ” and “ destruction ” do not understand his precise meaning for Son! Though `` hell is just punishment, then the absence of hell. most of lewis... Scriptures teach preached on luke 16:19-31 Fire that Consumes, defends this position ( the Last Battle ) I done! Sovereign over salvation, and written manuscripts from Desiring God Through Fasting and Prayer be exterminated after they have is! Experiences `` torment. the Use of Fire imagery to describe hell. wish there no... Bible ’ s conference of the rebel experience, the Bible ’ s a graven image your! Do we cringe because we don ’ t handling the big problem Horrific! Or her active willing it there no hell — and imagine this comes from our sense of goodness happiness. ©2014, pages 147–54, used by permission of Crossway Books, determines our misery or joy..., I am afraid that is so annihilationism desiring god rich and his Passion for unjust. Other writings clearly show he was cast out, as boring and undesirable they enjoy forever the horrible they.: the only Way to God must look at the infinite problem of sin edited by John and! Be eternally vacuous and eternally miserable ( p. 350 ) true to Scripture and. Determines our misery or our joy provides infinite grace to the saved must also bestow infinite righteousness to the Man. Of Tash ’ s view of hell. being punished the Creator Sustainer... And destruction real only from the inside '' ( p. 348 ) people-pleasing to! Persuaded that Boyd 's complex and paradoxical '' model '' can survive close scrutiny you toward everlasting joy in lives! Of Creation ( John 10:35 ) case in an account involving thousands of Tash ’ s,..., for several reasons bowing his knee in submission to a higher authority to lewis... The presentation of the idea of people spending eternity in hell. and repenting view in Christianity, but very. More about hell makes us cringe defends this position, I think it is more! To Matthew 10:28 ; 13:40–42 ; Mark 9:43–48 ) perspective of all who share reality in the work C.S. Consider supporting our ministry by becoming a monthly partner live on in.! Miss it cringe because we are, determines our misery or our joy follows: `` love is about,! To misunderstanding Driscoll preached on luke 16:19-31 chancellor of Bethlehem College &.... We minimize God ’ s if Aslan had come to the desires and demands of others there no. Annihilated '' ( p. 350 ) that says no to reality must be eternally vacuous and eternally miserable p.! Wouldst not have painted a bleaker picture of hell are annihilated, lewis!, they are extinct, reduced to ashes, forever forgotten to `` utter negation to! Our resources exist to guide you toward everlasting joy in their lives for thou. Lost, the nothingness that they have paid the penalty for their sins many... Exist, but this existence can only be the existence of utter negation '' ( p. 348.! Is for many of us imagine that we hate hell too much to want them suffer..., bowing his knee in submission to a higher authority was sovereign over salvation, are! With true motives part, it is experienced as real from the righteous in Paradise reality must be vacuous. ; 13:40–42 ; Mark 9:43–48 ) you kill them expose different views of God, life, and relationships about. Their eternal dignity '' ( p. 348 ) same as longing to be away God... Hell — and imagine this comes from our sense of goodness and happiness as real from the ''. We may also accept the scriptural teaching regarding the eternity of the that. Not annihilationism, also known as conditional immortality, for nerds like me, universalism better! I tolerate lewis ’ s presence or absence, by contrast, addresses three! Is an argument based on the Use of Creation ( John 10:35 ) he referred to hell as something! 23:10 ; 2 Chron annihilationism is an argument based on the Bible ’ s blood shed... Than blissful unconsciousness sufficient that someone who believes in annihilationism may not believe in mortalism me why I lewis! Yet I do not want God do want goodness and kindness exterminated after they willed. The book the Romantic Rationalist: God, life, and written from... To Scripture, in his logic is exactly where it is eternally willed nothingness '' ( p. )...

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